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Is Science Rational: Critical Analysis on Thomas Kuhn’s Objectivity, Value Judgment and Theory Choice and Harvey Siegel’s Inquiry Concerning the Rationality of Science
Issue:
Volume 8, Issue 3, September 2020
Pages:
61-67
Received:
27 May 2020
Accepted:
22 June 2020
Published:
30 July 2020
Abstract: Is science rational is the central concern of this paper. The paper mainly examines the wisdom of science based on Thomas Kuhn objectivity, value judgment and theory choice and Harvey Siegel’s examination about the rationality of science. In doing so for Kuhn, the central argument of scientific rationality is reasonableness and logicality in justification and to be reasonable and logically justifiable for what we do. What ensures that science is rational is the dedication to evidence. It also explores Siegel’s concept of scientific method and his justification of the received view of science. Thus, I employed philosophical method of analysis and phenomenology. This paper maintains that choosing rational activity of our reason for the rival theories is not determined by universal standard. I thus, suggested that his rationality of science as lack of objective reasons for why scientists should favour one theory over another. Instead, my main argument Kuhn rationality of science in his five criterion of theory choice is imprecise. Because, this standard restrict one’s which is theory choices are not sufficient to persuade or clearly to confirm the choice of one paradigm over the other. Thus, I deffend the position that no rational justification outside paradigm and I argues, against a kind of rationality with which science should be identified and proceeds in agreement.
Abstract: Is science rational is the central concern of this paper. The paper mainly examines the wisdom of science based on Thomas Kuhn objectivity, value judgment and theory choice and Harvey Siegel’s examination about the rationality of science. In doing so for Kuhn, the central argument of scientific rationality is reasonableness and logicality in justif...
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Ho Chi Minh’s Thought on Community Development Through the Literary Work “Mass Mobilization”
Issue:
Volume 8, Issue 3, September 2020
Pages:
68-74
Received:
7 July 2020
Accepted:
23 July 2020
Published:
10 August 2020
Abstract: Community development is an interesting topic that attracts the concerns of many researchers. It is a collection of activities taking place to change the political, economic, cultural, social, and environmental values of a community in a better way. This paper aims to analyze Ho Chi Minh’s ideas on community development in Vietnam through the article “Mass mobilization” which is one of his well- known articles published in The Truth (Su That) Newspaper in 1949. President Ho Chi Minh's thought on community development reflects his goals, life motto, and revolutionary activities. In “Mass mobilization”, President Ho Chi Minh emphasized the necessity to mobilize the active participation and internal resources of the people to develop the community. The main goal of mass mobilization in Vietnam is to promote the people’s solidarity to fight for our country’s independence and happiness for the people. He affirmed that community development must come from the practical needs of the people. Only when the people realize the importance of community development, will it become a driving force for them to unite, fight and work together. It is necessary to believe in the people’s capacities and promote the internal resources of the people for the victory of the revolutions. In this paper, the author also analyzes the application of Ho Chi Minh’s opinions on community development into the Party’s guidelines and the State’s policies in the period of the renovation, industrialization and modernization of our country.
Abstract: Community development is an interesting topic that attracts the concerns of many researchers. It is a collection of activities taking place to change the political, economic, cultural, social, and environmental values of a community in a better way. This paper aims to analyze Ho Chi Minh’s ideas on community development in Vietnam through the artic...
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Referencing Proper Names: Complementing the Analytic with the Phenomenological Approach
Issue:
Volume 8, Issue 3, September 2020
Pages:
75-81
Received:
19 July 2020
Accepted:
6 August 2020
Published:
10 August 2020
Abstract: This essay relates to proper names and how they can refer to individual persons, animals, or objects. An initial response to this question was the classical descriptivist theory. This theory was introduced by Frege and Russell, and presented the idea that we can think about specific things only indirectly via descriptive thoughts. Kripke developed a series of powerful arguments against descriptivism and proposed a casual theory for the referring function of proper names. The main idea in the causal approach is in passing on a name and its reference from one person to another. Another interesting approach to consider is predicativism, or the idea that proper names are just a special kind of common noun and that their semantic function is to designate properties of individuals. These approaches ─descriptive, causal, and predicative─. open a set of perspectives regarding a philosophical analysis of proper names, but offer no overarching bigger picture; consequently, there can be no secure consensus. Therefore, this paper proposes a phenomenological alternative that takes these useful elements and adds the idea that, in referring, the way an individual experiences the world is essential. The idea implies a two-way picture of reference-fixing, where the name and the referent are not necessarily a duality. The name refers to an object, but the object is presented as having that name as an aspect. If no individual object or person is presented to us as having a particular proper name as an aspect, the name is meaningless and does not refer.
Abstract: This essay relates to proper names and how they can refer to individual persons, animals, or objects. An initial response to this question was the classical descriptivist theory. This theory was introduced by Frege and Russell, and presented the idea that we can think about specific things only indirectly via descriptive thoughts. Kripke developed ...
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