The Problem of the Sign in Philosophy of Postmodernism
Issue:
Volume 2, Issue 3, June 2014
Pages:
31-35
Received:
8 July 2014
Accepted:
18 July 2014
Published:
10 August 2014
Abstract: Given article is devoted to the analysis of a problem of a sign essence in postmodernism philosophy on an example of Deleuze book "The logic of sense». Deleuze except the concepts accepted in a classical paradigm “denotation” and "meaning" enters one more concept of sense which does not merge with the proposition, nor with a state of affairs, designates which given offer. He leans on 4 element structure of a sign: expression, denotation, signification and sense. Deleuze uses this concept to challenge existing philosophical concepts of signification and to bypass the restrictions imposed by the representative theory of a sign.
Abstract: Given article is devoted to the analysis of a problem of a sign essence in postmodernism philosophy on an example of Deleuze book "The logic of sense». Deleuze except the concepts accepted in a classical paradigm “denotation” and "meaning" enters one more concept of sense which does not merge with the proposition, nor with a state of affairs, desig...
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The Relevance of Kom Ethics to African Development
Issue:
Volume 2, Issue 3, June 2014
Pages:
36-47
Received:
24 July 2014
Accepted:
3 August 2014
Published:
20 August 2014
Abstract: This paper uses the moral philosophy of the Kom people of the North West Region of Cameroon as a paradigm of an African moral thought. The paper hinges on the premise that contrary to some Western ethnographic categorization of Africans as primitive and bereft of the capacity for ratiocination and morality, the concept of good and evil, right and wrong, and virtue and vice, on which morality is embedded, are cultural universals. Kom ethics is essentially communitarian; it prizes interpersonal relations in an interdependent world. An action is right if it promotes the common good, and is wrong if it does not. In this paper I argue that the surest way to African development lies in a critical synthesis of African traditional and Western ethical values. No society which is said to be developed today has done so by completely jettisoning its own values. Development requires adaptation, borrowing and learning from others, and the filtering of values; it does not require the complete rejection of our cultural beliefs, values and practices. The predominant Western ethical values, utilitarianism and Kantianism, have been deficient in proffering solutions to Africa’s development problems. Utilitarianism and Kantianism emphasize respect for individual autonomy, thereby distancing persons from others, and discouraging solidarity with other members of the community. The West has a lot to learn from African indigenous cultures, if she can be open and tolerant as other cultures have been to Western culture because every culture is a borrower and lender.
Abstract: This paper uses the moral philosophy of the Kom people of the North West Region of Cameroon as a paradigm of an African moral thought. The paper hinges on the premise that contrary to some Western ethnographic categorization of Africans as primitive and bereft of the capacity for ratiocination and morality, the concept of good and evil, right and w...
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