A Philosophical Study on “What IS the MUL” in the Gyeokmulchiji of Zhu Xi’s
Issue:
Volume 6, Issue 4, December 2018
Pages:
107-114
Received:
14 October 2018
Accepted:
7 November 2018
Published:
5 December 2018
DOI:
10.11648/j.ijp.20180604.11
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Abstract: The Concept of Mul’s essentially means Thing Itself and has Principle of Being that is the Cause of Yu-Mu. Being Itself is the Principle that lets the Mul be in existence, and then the Concept of Mul’s is to be formed. SaMul classified from Mul means all Phenomenon. Defining the SaMul that has Universality-Li, could set all Thing to be in objectivity. Setting objectivity of object up means that Universality-Li is the subject of all Thing. Recognizing this Universal Idea is to know SangDal that interprets the Li of Mul such as Sa and Beop-Chik. Hence, The Li would become DoRi of the SaMul as Principle of Individuation, Each Mul having its Beop-Chik as DoRi is to be manifestation in an orderly way. This means that all Thing have its the Li-Chi in Common. The Relationship of Sa and SilChe is to know SoDangYeon and SoIYeon. Establishing SoDangYeon-Li is to be the Directing Point to understand the Reality of things. To know SoIYeon-Li is to know the Utmost Cause of all Thing. GyeokMul is to recognize the immanent Principle of things with the objective cognition on the Phenomenon. MulGyeok is the MulAILChe that the Principle of Mul is coming by itself in every situation. This is the Utmost Stage that is the One of Subject and Object. Therefore, if the Principle of Mul comes up, it is the Ji of Mine.
Abstract: The Concept of Mul’s essentially means Thing Itself and has Principle of Being that is the Cause of Yu-Mu. Being Itself is the Principle that lets the Mul be in existence, and then the Concept of Mul’s is to be formed. SaMul classified from Mul means all Phenomenon. Defining the SaMul that has Universality-Li, could set all Thing to be in objectivi...
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The Indispensable Role of Women in Family Education: The Centrality of Their Position in the Stages of Human Formation in Interreligious Dialogue in Africa
Issue:
Volume 6, Issue 4, December 2018
Pages:
115-124
Received:
6 November 2018
Accepted:
29 November 2018
Published:
24 December 2018
DOI:
10.11648/j.ijp.20180604.12
Downloads:
Views:
Abstract: The Catholic Church has always proposed that “dialogue” is born from an attitude of respect for the other person, from a conviction that the other person is not just created in the image and likeness of God but more importantly because the other person has something good to say and to offer. In this context, the genius of women stands out as a positive asset in the family in passing societal values to humanity through family education because it is the duty of women to teach men to be human. Therefore, the aim of family education in interreligious dialogue is very important because its objective is to work together to build a communal future for the human race. John Paul II, popularly known as the saint for the family described the family as the way of the Church. For him, the family is the first and vital cell of the society, and also the cradle of faith. Hence, when one reflects on this deeply, the family becomes the most essential and most effective place where interreligious dialogue and its values can take its root. The family founded on love and life becomes the place where mutual dialogue begins. The individual is acknowledged as the other and each is grateful that each person is unique and is different from the other. Henceforth, this is where women, especially mothers have the greatest share of responsibility towards universal fraternity. Thus, the paper sets out to discuss the centrality of the role of women in family education and interreligious dialogue as interrelated because if mutual respect, peace and universal fraternity are to be achieved in interreligious dialogue, then women have an indispensable role in the family to make this attainable.
Abstract: The Catholic Church has always proposed that “dialogue” is born from an attitude of respect for the other person, from a conviction that the other person is not just created in the image and likeness of God but more importantly because the other person has something good to say and to offer. In this context, the genius of women stands out as a posi...
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