Volume 6, Issue 3, September 2018, Page: 61-67
Ethical Values of Daily Living Space Perspective—Based on the Vision of a Better Life
Chen Cong-lan, Institute of Ethics and Contemporary Moral Education, Xi'an Technological University, Xi'an, China
Received: Aug. 12, 2018;       Accepted: Aug. 28, 2018;       Published: Sep. 28, 2018
DOI: 10.11648/j.ijp.20180603.11      View  472      Downloads  68
Abstract
The object of life is the person with realistic needs and transcendence, which means the good life essentially begins and connotes the beauty of living space. This paper analyzes the value of living space from the perspective of better life, by means of modern theory of space, and reveals that the beauty of living space does not only lie on its material basis for human existence, but also constitute the origin and origin of life. At the same time, it shapes the sense of identity and belonging of human beings to home, homeland and to the country in a unique way. Moreover, on the level of transcendence, human beings permeate their own understanding of the world, hopes and beliefs, the relationship between man and the world, and the pursuit of lofty and eternal in the construction activities, and getting the most amazing presentation and expression through the form of architecture. Therefore, the good life is based on the satisfaction of the living space, the attribution of the living space is the value appeal, and the transcendental connotation of the living space is the ultimate goal, all of which constitute the three value dimensions of the living space.
Keywords
Good Life, Living Space, Residential Building, Sense of Belonging
To cite this article
Chen Cong-lan, Ethical Values of Daily Living Space Perspective—Based on the Vision of a Better Life, International Journal of Philosophy. Vol. 6, No. 3, 2018, pp. 61-67. doi: 10.11648/j.ijp.20180603.11
Copyright
Copyright © 2018 Authors retain the copyright of this article.
This article is an open access article distributed under the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/) which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Reference
[1]
Henri Lefebvre. The Production of Space. trans by Donald Nicholson-Smith, Blackwell Publishing, 1991. p. 42.
[2]
B, Latour. Where Are the Missing Masses? The Sociology of a Few Mundane Artifacts. In: Bijker, W. E. and Law, J. eds. Shaping Technology/Building Society: Studies in Sociotechnical Change, MA: MIT Press, 1992, p. 225-258
[3]
Le Corbusier,Towards New Architecture, translated by Chen Zhihua, Beijing: The Commercial Press, 2016, p. 7.
[4]
The Economic and Philosophical Manuscripts in 1844, The Anthology of Marx and Engels (Volume I), Beijing: The People's Publishing Press, 2009, p. 161.
[5]
Emmanuel Levinas, Overall and Unlimited----On Externality, translated by Zhu Gang, Beijing: Peking University Press, 2016, p. 145.
[6]
Philippe Ariès: The History of Private Life, Volume 2, translated by Hong Qingming, Harbin: Northern Literature and Art Publishing Press, 2007, pp. 396-397.
[7]
Hannah Arendt, The Man’s Situation, translated by Wang Yuli, Shanghai: Shanghai People's Publishing House, 2012, p. 41.
[8]
Philippe Ariès: The History of Private Life, Volume V, translated by Li Qun, The Northern Literature and Art Publishing Press, 2007, p. 95.
[9]
A. B. Jacobs, The Great Streets (Introduction), translated by Wang Youjia, Beijing: China Architecture & Building Press, 2009, p. 7.
[10]
K. Norbert Schultz: The Dwelling Conception, translated by Huang Shijun, Beijing: China Architecture & Building Press,, 2012, p. 29.
[11]
P. P, Verbeek. Acting Artifacts: the Technological Mediation of Action. In: Verbeek, P. P. and Slob, A. eds. User Behavior and Technology Development: Shaping Sustainable Relations between Consumers and Technologies. Dordrecht, Netherlands: Springer, 2006.
[12]
The Dwelling Conception, p. 13.
[13]
O. F. Bollnow, Mensch und Raum, Stuttgart 1963, p. 58. Referred to The Residential Conception, p. 20.
[14]
The Dwelling Conception, p. 22.
[15]
See Chen Conglan, On Chinese Urban Ethical Spirit and Its Construction, Research of Ethics(2017) 3,
[16]
Manuel Custer: The Power of Identity, translated by Cao Rongxiang, Beijing:Social Sciences Academic Press, 2006, pp. 6-7.
[17]
See Yuan liangzhong, The Public Space Attributes of Returning to Theater, Zhejiang Journal (2015) 1.
[18]
Richard Sandett, Flesh and Stone, Body and City in Western Civilizations, translated by Huang Yuwen, Shanghai: Shanghai Translation Publishing House, 2006, pp. 11-12.
[19]
Astrid El, Theory Reader of Cultural Memory edited by Feng Yalin, Beijing: Peking University Press, 2012, p. 100.
[20]
Li Guoqing, New Streetism, New Weekly (2002) 1
[21]
Celeste Oraquiaga, The Big City: Contemporary Cultural Awareness, Minnesota University Press, 1992, pp. 1-2. Quoted from Edward Sawyer, The Third Space, translated by Lu Yang, Shanghai: Shanghai Education Press, 2005, pp. 251-252.
[22]
Heidegger, Wegmarken, Vittorio Klostermann, Frankfurt am Main 1978, S. 353. Cited from Han Chao: Heidegger and Issues of Ethics, Shanghai: Tongji University Press, 2007, p. 9.
[23]
David stancliffe. The Architecture of churches, translated by Wu danqing, Zhengzhou: Great Elephant Press, 2013, p. 7.
[24]
Ge Zhaoguang. The history of Chinese thoughts. Shanghai: FudanUniversity Press, 2001, p. 51.
[25]
Flesh and Stone, the Bodies and Cities of Western Civilization, p. 67.
[26]
The Dwelling Conception, p. 39.
[27]
Notes of G. L. M, 1954, The Volume of Autumn, translated by Andre du Bouchet, p. 7, cited from Gaston bascher, Space Poetics, translated by Zhang Yijing, Shanghai: Shanghai Translation Publishing House, 2016, p. 133.
[28]
Walter Pichler and Hans Hollein, Absolute Architecture, in Programs and Manifestoes on 20th-Century Architecture, ed Ulrich Conrads, trans. Michael Bullock (Cambridge: MIT Press, 1975), p. 181.
[29]
Christian Noberg-Schultz, The Significance of Western Architecture, translated by Li Wei, Beijing: China Architecture & Building Press, 2005, p. 11.
[30]
Wu Hung, The Monumentality in Ancient Chinese Art and Architecture, translated by Li Qingquan, Shanghai, Shanghai People's Publishing Press, 2017, p. 199.
[31]
Carsten. Harris, Ethical Functions of Architecture, translated by Shen Jia, Beijing, Huaxia Press, 2002, p. 294.
[32]
Heidegger, Man, Poetically Dwelling, translated by Yu Yuanbao, Shanghai: Shanghai Far-east Publishing House, 1995, p. 94.
Browse journals by subject